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For all the times you have been there From the day that I was born You gave me the courage You kept me safe and warm You taught me to be faithful So loving and so true Whenever I am lonely, Mom My thoughts come back to you Even when I am with you I know how proud I am To have you as my mother It was part of God's great plan You call just to say hello Send me notes to say you care And when we get together Special moments we can share. بحبك يا امــــــــــــــــــــــــــــــى |
Assalamualaikum wr wb.
Alhamdulillah, Ramadhan is here again and we are lucky to be given the opportunity to take full advantage of the rewards awaiting us in this holy month.
I would like to share with all muslim around the world about the advantages of sahur. I guess everybody is aware on the Sunnah and have heard or read about hadith on sahur. Some people feel very reluctant to wake up a bit earlier before fajr and would prefer to have longer sleep. They choose to eat before they sleep. Some feel that they can handle the hunger and thirst without the need to wake up for sahur. However, sadly, they fail to realise that sahur has more benefit than simply to prevent hunger and thirst. It is indeed essential that we view fasting and other ibadah beyond their physical benefit.
According to Ibn Hajar, sahur is blessed because of the following reasons:
1. It will make us practise the Sunnah of the Prophet PBUH.
2. It will differentiate our fasting from the ahlul kitab. Ahlul kitab do not wake up for sahur.
3. It will better prepare our body to do more ibadah.
4. It will increase our sincerity (ikhlas) in ibadah.
5. It will stop and reduce our anger which always occurs during fasting.
6. The time that we are encouraged to sahur is the special time for our doa to be granted by Allah.
7. It is an opportunity for us to be closer to Allah as it is during the final third of the night.
Look at how generous Allah SWT is! He rewards us just for waking up and eating. Subhanallah!
Let’s try our best to make this Ramadan a meaningful time in our lives and hopefully it will be a better Ramadan than the previous Ramadan.
Wassalam.
1- Di hadapan orang yang kita cinta, hati kita akan
berdegup kencang. Tapi di hadapan orang yang kita
suka, hati kita akan gembira.
2- Di hadapan orang yang kita cinta, musim
sentiasa berbunga-bunga. Di depan orang yang kita
suka, musim itu cuma berangin sahaja.
3- Jikalau kita lihat di dalam mata orang yang
kita cinta, kita akan kaku. Tapi jika kita melihat
ke dalam mata orang yang kita suka, kita akan
tersenyum.
4- Di depan orang yang kita cinta, kita menjadi
malu. Di depan orang yg kita suka, kita akan
tunjukkan imej yang sebenar.
5- Di depan orang yang kita cinta, lidah kelu untuk
berkata-kata. Di depan orang yang kita suka, kita
akan bebas berkata apa saja.
6- Kita tidak akan merenung mata orang yang kita
cinta. Tapi kita akan selalu merenung mata orang
yang kita suka.
7- Bila orang yang kita cinta menangis, kita akn
turut jua menangis. Bila orang yang kita suka
menangis, kita akan cuba untuk membuat dia gembira.
8- Perasaan cinta bermula dari kata. Perasaan suka
bermula dari telinga. Jadi, jikalau kita berhenti
menyukai seseorang yang kita suka umpama kita
membuang telinga kita. Tapi jika cuba menutup mata
cinta berbuah menjadi airmata. Setiap orang yang
hidup akan mengalami ini dalam hidup mereka.
I loved him privately
I didn't say what was within me
I don't know what's happening to me when I see his eyes
I no longer knew what to say
I don't know why I hid from him
I'm very weak when I'm beside him
And I submit to him
Narrowly,Hadhramaut refers to the historical Qu'aiti and Kathiri sultanates, which were in the Aden Protectorate overseen by the British Resident atAden until their abolition upon the independence of South Yemen in 1967. The current governorate of Hadhramaut roughly incorporates the former territory of the two sultanates. It consists of a narrow, arid coastal plain bounded by the steep escarpment of a broad plateau (al-Jol, averaging 1,370 m [4,500 feet]), with a very sparse network of deeply sunk wadis (seasonal watercourses). The undefined northern edge of Hadhramaut slopes down to the desert Empty Quarter.
In a wider sense, Hadhramaut includes the territory of Mahra to the east all the way to the contemporary border with Oman.This encompasses the current governorates of Hadramaut and Mahra in their entirety as well as parts of the Shabwah Governorate.The Hadhramis live in densely built towns centered on traditional watering stations along the wadis. Hadhramis harvest crops of wheat and millet, tend date palm and coconut groves, and grow some coffee. On the plateau, Bedouins tend sheep and goats. Society is still highly tribal, with the old Seyyid aristocracy, descended from Prophet Muhammad, traditionally educated and strict in their Islamic observance and highly respected in religious and secular affairs. Since the early 19th century, large-scale Hadhramaut migration has established sizable Hadhrami minorities in South and South East Asia, namely Hyderabad, Bhatkal, Malabar, Java, Sumatra, Malacca and Singapore.For example, several Indonesian ministers, including former Foreign Minister Ali Alatas and former Finance Minister Mari'e Muhammad are of Hadhrami descent, as is the former Prime Ministerof East Timor Marí Alkatiri. Hadhramis have also settled along the East African coast, and two former ministers in Kenya, Shariff Nasser and Najib Balala, are of Hadhrami descent.